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Now onward to the context of this week’s reading, Commodification where goods now part of a transnational or international market were once important traditions of symbols of a culture. Several examples are “Lucky Bamboo”, Henna tattoos and former religious icons. Transnational ethnic groups are commonly associated with these Commodified products since it is through interaction with these groups that the mainstream culture creates a market for them. If you walk to any Chinatown you will find stores based on selling cheap reproductions of religious statues, ancient artifacts and any kind of fusion of art/clothing styles. While it does seem disrespectful to the culture being commodified, it is a business practice that has the power the create markets and be a powerful tool in creating businesses in both the Western and Eastern Spheres and has proved to be beneficial the international economy.
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However the reason people get angry over it is not wrong either. The ignorance someone has for adopting a part of another’s culture without even bothering to understand it is a hostile act, to which makes that personal part of someone’s culture less important. Selling trinkets of Buddha that light up and makes amusing noises and plays come stereotypical Asian tune down plays the importance of Buddha and his teachings, just like if someone were to do the same to Jesus, Christians would be angry.
Blog #9
Eric Keng
Works Cited
Claire Dwyer. “Tracing Transnationalities Through Commodity Culture.” Class Reader.
Student Film: Yellow apparel: when the coolie becomes cool (from class)
http://www.angryasianman.com/2008/10/yellow-apparel-when-coolie-becomes-cool.html
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